Pastor Burbidge



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—S. John xvii. 20, 21. —Te Deum. —S. Matt. vi. 10. is the that reveals Based on extensive research and meticulous scholarly readings of God's Word, Heaven is for Real: What The Bible Teaches Us About God's Promise to Us answers the fundamental questions of “The Kingdom of Heaven”—What is it? Who are the subjects of “The Kingdom of Heaven?­” And where is “The Kingdom of Heaven”? This book reveals to us the astounding truth, as clearly stated in the Bible, that t "Who then would enter in? Who would become subjects of the Kingdom of Heaven? The Lord Jesus declared at once, what modern missionary experience still finds to be the case, that little children were the most likely to become His subjects, and the fittest to enter into “The Kingdom of Heaven.­” Some mothers once brought their little ones for His blessing; and when the disciples were hindering their coming, “He was much displeased and said unto them, Suffer little children to come unto Me, and forbid them not; for of such is the Kingdom of God” (S. Mark x. 14). And not only did He declare that little children were the most suitable to become His subjects; but He said also, that those who were grown up and wished to enter His Kingdom must become like children to do so. For He added, “Verily I say unto you, Whosoever shall not receive the Kingdom of God as a little child, he shall not enter therein” (S. Mark x. 15). And on another occasion He expressed His thankfulness that only child-­like hearts could take in the mysteries of the Kingdom, saying, “I thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (S. Luke x. 21). When we read in such passages as these of the difficulty of entering into “The Kingdom of Heaven,­” it becomes very important to remember that the Kingdom was not then set up; and that the words were spoken with respect to men who had grown up under other conditions and modes of thought. For whilst the words still apply literally and exactly to the case of converts from amongst the Heathen, they are not applicable at all, in the same sense, to persons who have long ago entered “The Kingdom of Heaven” as children, and have lived under its influence. Thus, for instance, when we read that “a rich man shall hardly enter into the Kingdom of Heaven” (S. Matt. xix. 23), there is no need to suppose that the rich, who have grown up as His subjects, have less hope of Heaven than others. The temptations which come with riches are great, but the grace of God will enable His subjects, whether rich or poor, to serve Him faithfully, if they seek for it. The words clearly referred to the difficulty which the rich Jew or the rich heathen would find in declaring himself a subject of Jesus Christ. It is easier for the poor and the unlearned to become a Christian, than for the rich and the learned. In after years S. Paul found this to be the case at Corinth. “Ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called” (1 Cor. i. 26).­" This edition contains special KOBO EBOOK enabled features, including interactive table of contents.

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